Maya tatam-idam sarvam jagad-avyakta-murtina
Mat-sthani sarva-bhutani na caham tesva-vasthitah
Maya- by Me, tatam-is pervaded, idam-this, sarvam-all, jagat-world, avyakta murtina- of the manifested form, mat-sthani – exist in Me, sarva bhutani- all beings, na- not, ca- and, aham – I, tesu- in them, avasthitah- placed, abiding.
All this world ( universe) is pervaded by Me in My Unmanifest form ( aspect); all beings exist in Me, but I do not dwell in them.
Na ca mat-sthani bhutani pasya me yogam aisvaram
Bhutabhrn-na ca bhutastho-mamatma bhuta bhavanah
Na- not, ca- and, mat-sthani- dwelling in me, bhutani- beings, pasya – behold, me- My, yogam- yoga, aisvaram- divine, bhutabhrt- supporting the beings, na- not, ca- and, bhutasthah- dwelling in the beings, mama- My, atma- Self, bhuta-bhavanah- bringing forth beings.
Nor do the beings exist (in reality) in Me- behold My divine Yoga supporting all beings, but not dwelling in them, am I My Self, the “efficient –cause” of all beings.
Yatha-kasa-sthito nityam vayuh sarvatra-go mahan
Tatha sarvani bhutani mat-sthani- tyupa-dharaya
Yatha- as, akasa-sthitah- rests in the space( akasa), nityam- always, vayuh-the air, sarvatra-gah- moving everywhere, mahan-great, tatha- so, sarvani-all, bhutani-beings, mat-sthani-rest in me, iti-thus, upadharaya- know.
As the mighty wind, moving everywhere, rests always in space( the akasa), even so, know you, all beings rest in Me.